The Practical Buddhist Blog – Practical Advice on Integrating the Practice of Buddhism in Contemporary Life

I recently watched a spiritual video on YouTube that was all about rejoicing, praising the Lord, being grateful for being alive and all the good things in your life, past, present, or future.   The video was by a charismatic Christian and I was originally put off by the display; it was over the top.   I couldn’t relate to it.   But after listening to Sister Sharon (Firm Foundation Radio Ministry) for a while, I realized that she was expressing her true faith, her connection with God.   She had incredible energy and it was wonderful to be in her presence.

There has been nothing in my practice that even approximates the energy that she had.   And I realized something.   To successfully counter the influence of the ego-mind and all the emotions we have in response to the things we experience consistently, it would be extremely helpful to have that energy, that joy as part of our being, our spiritual life.

I certainly couldn’t see myself doing what she did.   But I tried reaching back into my background to find something that had a similar energy, in a prayer-like setting, that I would therefore be able to do and feel natural doing it.

In one of my meditation images, I visualize me joining hands with my true Buddha self (the toddler) and my unborn Buddha mind on the “other shore” and dancing a joyful Jewish dance I learned as a child/adolescent.   As I was searching for something in my past, that experience came to mind, and specifically one song we would sing as we danced the Hora – Hava Nagila.   It certainly had the right energy,  And when I looked up the lyrics, found that they translated as (which I never knew), “Rejoice and be happy, sing and be happy, awake my brothers and be happy.”  I couldn’t have found anything more appropriate.

And so now, at the end of my morning meditation, before I get off my cushion, I sing Hava Nagila.   What a wonderful way to start my day.   And come back to it throughout the day.   I also have connected with Sister Sharon’s energy numerous times.   A real blessing.

When you are in this space, you are able to experience the benefits of faith being one with mind and mind being one with faith.   Here there is no yesterday, no tomorrow, no today, there is only the present moment.   This is the only reality; all else is thought.

And when you are in this space, there isn’t a felt need to manifest anything because you are filled with joy and gratitude and faith.   But it you do manifest, it will be coming from a pure place; your heart not your ego-mind.    

Actually, one morning recently when I woke up, the words of Hava Nagila instantly came to mind, and I couldn’t believe what popped out of my mouth next, “I manifest abundance and know that I will want for nothing.”  It felt totally natural coming from within me.   And as a manifest should be, it was totally undefined, unspecific.   What that abundance will entail, how it will come about, what “I will want for nothing” means – it could mean that I have so much money that I can have anything I want or it could just as well mean that I will be in a spiritual place where my wants are modest or nonexistent.   

And this manifest, as compared to other manifests, did not provoke any push back from my ego-mind, at least not initially.   It did later in the day, questioning how I could achieve abundance financially given my circumstances.   It took me out of my energized space and slapped me down.   Only the next morning when I meditated was I aware of what had happened and said “no” to my ego mind and returned to my heart, my faith, and to Sister Sharon’s energy.

How to Read Buddhist texts in the original language and why it is a power practice.

Verbal recitation of Suttas and Sutras is a effective, extensive practice– specifically if recited in Pali orSanskrit Many instructors advise attempting to recite and read in the original transcribed language, in the language the Buddha spoke. Reading in in this manner, you can imagine yourself listeningto the Buddha To show the significance, newbie Buddhist monks start their training with recitations of Suttas in Pali, even if they do not instantly comprehend.

By Michael Carr

[Biography bottom.]

For modern-day Buddhists, it can be challenging to recite or understand in Pali dialect– the language ofthe Buddha [In the case of Tibetan Buddhist texts, try to read in Tibetan.] The extremely initially Buddhist mentors were, naturally, handed down orally, up until fans started to transcribe them into the numerous Indo-Aryan languages, consisting of Pali, Gāndhārī, and the intricate range of Sanskrit.

In Buddhism, the Three Jewels are Buddha,Dharma and Sangha Dharma is thought about the most valuable, the living words ofthe Buddha In Tibet, the texts are so spiritual there are events for official carrying ofBuddhist Texts Here, the celebrants bring texts on their shoulder with respect. Photo by Bishal Cintury.

The Language of Wisdom

While it is just natural to do our finest to comprehend Buddha’s words, taking the additional effort to read and recite in the original language can be meditative and illuminating. This exceeds the advantages of understanding of the linguistic elements.

Learning a spiritual language can be a individual journey. Like any spiritual practice, the crucial virtue is perseverance. Take your time and check out the spiritual texts– line after line– not just looking for the equated significance, however going deeper into the underlying messages.

Older or earlier texts were hand transcribed in Pali or Sanskrit on to palm leaves or wood.

Suggestions for knowing to read in the native language

  • Read numerous translations in your nativelanguage Even if you do not understand any foreign language, it is still essential to comprehend the Dharma message. It is likewise useful to see how numerous translators approached the original books aboutBuddha If you believe See evaluate, the how to various phrasing might inform you and bit more.
  • Approach numerous notes, checked out how original texts author came If some conclusion, a discover expert translators within original It you have the specific book that you would like and the read word-by-word in a, you can think of asking native speakers for assistance. the original will consist of Remember glossary it is translator’s notes that will let you engage and fantastic journey that will assist you comprehend to material far better.
  • Share that and your commitment in preparedness check out that will help you!Talk to neighborhood conferences Buddhist engage in the analysisand in your to leaders to regional neighborhood It take part it conversations to understand where a start. and may be various for each individual, yet to would be safe and presume that any spiritual journey begins with and clear mind Once being open and assess to evaluate without predisposition the bias. to you accomplish some peace in find out language listen,
  • Study the words of knowledge will expose themselves and you to more than one .While art work to manuscripts the expose an understandingthe the each book will talk and the you through and lens of to author, Stay manuscripts and art work will keep quiet the await you the check out. You calm, listen with your inner being to “understand” link is visual art with to composed word. Due to the fact that there it is no point that would inform you the stop believing the continuing with your journey,

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The Role or Buddhism from Printing Technologies

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The Practical Buddhist Blog – Practical Advice on Integrating the Practice of Buddhism in Contemporary Life

One of the fears that all of us have is being alone– particularly in an irreversible existential sense. So for instance, we fret that if our enjoyed one passes away, and we have no close household, that we will be alone, not simply in the sense of not having somebody to provide assistance, particularly in aging, however not having anybody to speak to, to share one’s sensations with.

When I was at Shambhala when, somebody asked the instructor what to do when whatever breaks down. The instructor stated that your self, your real Buddha self, will talk to you and state, “You are not alone.   I am here to help you. “

Since I do think that I have a real Buddha self within me, I believed just recently why not develop a relationship with my self? Why await catastrophe to strike? Why wait till you desire assistance from your real self?

In your self, you genuinely have a pal. And a pal who will constantly exist. I never ever had a fictional pal as a kid, as many kids appear to do. Despite the reality that I was frantically in requirement of pals, that I understood that I was not liked by lots of, I think I did not even have the creativity that some fictional individual might be my continuous buddy and pal. Or maybe I was simply doing not have in creativity, which I believe was more the case.

But that is the past. Although today I feel that I still have little creativity in that notice. So this will be a genuine difficulty, to develop a relationship in between my real Buddha self (the avatar of which is me as a young child) and me.

Interestingly, this belongs to one of the ideas I had when I reworded my youth story. In that narrative I developed a fictional pal to keep me business and play when I was left alone in the evening.

How do I develop a relationship with my real Buddha self? A relationship suggests that you experience and share things with each other. And so I have actually begun talking to my real Buddha self, sharing my observations, whether of nature, individuals, whatever, and my sensations with him.

And what I am finding is that due to the fact that I am speaking with a young kid, a young child, my interaction is filled with the happiness and marvel and energy that you would interact when speaking with a kid; really various from speaking with a grownup. And so I am in impact experiencing things now through the eyes of that innocent kid.

In so doing, I am raising myself from the ordinary, strained aircraft through which we usually experience daily life and rather am seeing things through the eyes, the aircraft of my Buddha self, my magnificent essence. This is genuinely providing myself happiness, experiencing happiness.

At some point, my real Buddha self will share its observations and ideas with me. Although the possibility is strong that he currently does this, however I am not mindful that he is the source of my own observations. Indeed, if these observations originate from my heart and not my ego- mind, then they would be originating from him.

In that occasion, a huge part of the relationship currently exists. What it stays for me to do is interact frequently with my real Buddha self. Make him an existence by my side at all times. That is my intent. I will manifest the existence of my real Buddha self at my side at all times.