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Here’s an announcement about an upcoming E-learning course on Buddhist ladies in Asia. Sounds like it will likely be very attention-grabbing.
The Numata Center for Buddhist Studies on the University of Hamburg, in cooperation with the Dharma Drum Institute of Liberal Arts, gives an E-learning Course on Asian Buddhist Women. The course consists of a collection of lectures by a bunch of worldwide students.
Participation is freed from cost and open to anybody , however requires on-line registration.
Lectures will begin on 14 April and will likely be held each Thursday at 2.15 pm German time.
Recordings of the lecture are accessible for registered individuals at any time of their comfort after authentic supply. The e-learning platform additionally encompasses a dialogue discussion board for alternate between individuals and lecturers.
Registration is feasible till the tip of March.
For registration please observe this hyperlink: http://dev.ddbc.edu.tw/registrations/j201112.php
For extra details about the course observe this hyperlink: https://www.buddhismuskunde.uni-hamburg.de/en/women-in-buddhism/e-learning.html#4121827Syllabus
5-5 Ayako ItohA Nascent Bhikkhunî Sangha in North-east Thailand
12-5 Lilian HandlinWomanhood as Imaged in Myanmar’s Pre-modern Gandhakuti(s)
26-5 Ranjini ObeyesekereBuddhist Women in Sri Lanka
2-6 Lori MeeksWomen in Japanese Buddhism
9-6 Monica BetheImperial Nunneries in Japan
16-6 Sarah KirchbergerWomen and Buddhism in Communist China
23-6 Ester BianchiChinese Buddhist Nuns and Laywomen in a Changing World: Harmonizing Tradition and Modernity all through twentieth and twenty first Century China
30-6 Lekshe TsomoWomen in Tibetan Buddhism
7-7 Jampa TsedroenGender Constructions and Gender Relations from a Tibetan Buddhist Perspective
14-7 Dhammadinnâ Women’s Soteriological Agency, Text Transmission and Buddhist Institutions
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About Jovan Maud
I’m a lecturer within the Institute for Social and Cultural Anthropology at Georg-August University, Göttingen, Germany. Interests embrace: transnational non secular networks, widespread faith in Thailand, non secular tourism and commodification, and digital anthropology.
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